What constitutes a home when you are forced to migrate in search for a better life?
These are the questions this workshop engages with. The Asian turn may urge us to rethink these notions.
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Although citizenship has always been defined as a legal and political relationship between the subject and the state, recent studies propose a broader concept of citizenship. What does belonging mean in a place like Jakarta? And how can culture — be it art or popular culture — help to foster alternative imaginations of place, home and belonging, beyond the confines of the authoritative discourses of nationalism, capitalism and religion?
How is the sense of home connected to the production of place?
elontrisding.tk Can one construct a sense of home that moves beyond these discourses, or that challenges them? You can download the event poster here. For the event booklet, please click here. Confronted with the limits of neoliberalism on the one hand, and distressed by integration with the Mainland on the other, can Hong Kong imagine a different home, a different sense of belonging?
This paper approaches this question by examining how the sense of belonging has become a marketing strategy in "Faces of Hong Kong," a campaign inaugurated via the BrandHK platform in The campaign is arguably designed by the government to put local people at the heart of the new strategy. Central to this is the theme "meet the many faces of Hong Kong," as stated by the Financial Secretary, which invites the global audience to get to know more about Hong Kong through the real stories of people.
The campaign, therefore, has been putting its main thrust in a series of promotional videos that feature different Hong Kong citizens.
In this series the most popular video is, not surprisingly, the one featuring Chow Yun-Fat and his story about Kowloon City. Inspired by Leo Lee's "pedestrian" attempt to "find out what indeed is or was there, in Hong Kong's past, that may still shed light on its culture today," this essay endeavors to "re-search" Kowloon City by walking through the district.
It is argued in this essay that Kowloon City is no longer a site for the younger generation of Hong Kong people to write their own success stories. Despite the fact that one of the projects of this campaign is called "My City, My Home," on a new wave of "disappearance" in Kowloon City "sense of belonging" has become a diminishing concept.
To paraphrase Doreen Massey , the space of home is always under construction: it is always in the process of being made, the product of a multiplicity of interrelations. Australians, then, are starting to feel at home in Asia, or at least they are admonished to do so. But this new embrace of Asia as home is going to be no more than a chimera if the complexities of space and geography are ignored.
Whose Home? W ork and Cultural B elonging in a Globalized A sia. The dynamic capital flow in Asia in the s has increased transnational mobility. As job seekers move from one Asian country to another to fill in economic opportunities, there is a constant need for settling and resettling in the places of work migration. Drawing upon previous research on returning Indonesian domestic workers and an ongoing research on Indonesian-Philippine mixed families in Singapore, this paper questions, whether the notion of home and sense of belonging is refigured to adjust to this heightened mobility of inter-Asia globalization.
The paper argues that flexibility in creating homes in new places is class and gender based. The work of deciphering questions of belonging is still ongoing, and has in fact intensified in recent times. Increasingly, who qualifies as a citizen and where their sense of home is have become vital questions for two visible groups: the Chinese Mainlanders whose personal and cultural fortunes have been transformed by opportunities presented by the permeability of the city-border, and the foreign domestic helpers whose right of belonging has been caught in the discrimination of immigration laws.
Here, I want to work through two landmark human rights cases concerning the right of abode for people caught in half-sovereignty — the case of Director of Immigration v. Chong Fung Yuen and the case of Vallejos v. Commission of Registration. The home menu appears when you turn on the computer and click on the web browser. It also deals with a series of digital non-fiction and fiction filmmaking practices as well as social network services. The site currently has 1,, members They are mostly young people who are known as a desperate and destitute generation, whose average monthly income of , won US The generational conflict based on class displays its intense antagonism in the issues of housing and home.
It is also marked by the massive demolition of the old towns in the cities of Korea, China and elsewhere. In this precarious reassemblage of the social, home is more increasingly neither private nor public. How do we get home -in both the material and epistemological sense? Whether an interpretive site or a new cinematic practice, the multiplex bespeaks the versatility and mobility of the local in the age of media globalization. This paper traces the trajectories of the local in Hong Kong cinema as it navigates the complex and overlapping topos of the global, regional, and national.
My paper proposes that there is a close relationship between these micro- and macro phenomena, arguing that visions of home, belonging and place-making can also be observed on the level of nation states, and that these processes often follow micro-sociological patterns under operation at the level of individuals and small groups. As a former socialist country, Hungary has had cultural relations with China, and the Chinese are the largest non-ethnic immigrant community. The argument built by the paper is that Asianization creates a new basis for ethnic and cultural self-definition in Hungary, which can also impact on the relations with immigrants.
Is Asianization shifting around the classic values of Enlightenment? Most of the Japanese main islanders, even if they voice against the recent plan over US military relocation and reconstruction, seem to keep silence when it comes to a matter of the demand of removing the bases out of Okinawa and into the mainland. A series of massive protests against the plan in Okinawa contain in themselves a "trace" of colonial occupation: the colonial aggression not only as a history but also as a present condition. So do several musical practices. Behind the recently growing discourse of "soft power" and "Japan in Asia", such "traces" can easily be erased and, instead, more comfortable subjectivity of Japan is being restored by way of state sovereignty.
We need to rethink the meaning of water and it's diversity of places as. Picture Information. This item will be shipped through the Global Shipping Program and includes international tracking. We will contact you if necessary. This article attempts to 'rethink' place brands after examining in detail how people form them in their minds.
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